Sunday, May 29, 2005

No Poet, No Cry

There was a period in the 1970s when Caribbeanmusic and literature experienced a voltage surge of productivity. For readers of Walcott and Brathwaite there was music counter-influence from reggae and kaiso artists. If you lived in Jamaica, for instance, it was exhilarating to switch from the printed word of Kamau Brathwaite to the potent lyrics of Bob Marley. The poems and the lyrics seem to work almost in tandem; they helped you navigate the post-Rodney turmoil in Kingston.

 In the same way Derek Walcott’s plays and poems gave breadth & depth of understanding to the way we lived in the Eastern Caribbean, but you had to add rhythms like pepper and sauce from Arrow (“Bills”) or Shorty (“Money eh no problem”) to determine what was really going on in the islands then. It was always so.

 Curiously, Guyanahad no rooted music tradition to spice up the poems of, say, Martin Carter. Most of our homegrown kaisos sounded derivative. Most of the music played on radio or available in stores back then was imported anyway: from India or the UK, Mukesh,  Kishore Kumar or Englebert Humperdinck. Somehow Guyana’s native soil, so fertile in brainy foods (and the mind-baffling prose of Wilson Harris), could not produce an indigenous reggae or kaiso. Even our homegrown Rastas still look and sound today like knotty imitations Made in Korea.

 How this became so someone in academia will no doubt one day attempt to explain. In the meantime readers had to and have to make do with the poetic ruminations – cerebrations, if you like – of Wilson Harris, Ian Mc Donald, Martin Carter A.J. Seymour and Michael Gilkes.

 Michael Gilkes is not first and foremost a poet. Born in 1933 he left Guyanain 1961. The back cover to this collection tells us he is an actor, literary critic, film-maker and playwright; he has lectured at four universities. (Some university students might recall his pioneering book, Wilson Harris and the Caribbean Novel (1975); and how back then its jargon-laden prose for the most part left readers who wanted elucidation as befuddled as the novels it examined.)

 But perhaps his most splendid triumph was the production of his play Couvade in 1972. It was staged again in 1993 but that first outing, at a time of high regional Carifesta excitement, with its narrative of dreams & survival possibilities, will go down as a truly electrifying experience for many who saw it.

 So what should we hope for in Joanstown his first and probably last collection of poems which won the Guyana Prize 2002 for best book of Poetry?

 If the title of the collection makes you groan, take heart; there is not much more of that level of wordplay. Gilkes’ poems might not satisfy your soul, nor shake readers out of complacency with startling images. Sentiments and thoughts tend to surface through bland, often prosaic lines that employ a vocabulary left over – you can’t help thinking – from his academic and theatre writings:

              

“Everything he did came easily.                         “Walk softly.

 Trees dropped their fruit                                      Keep your voice down

 For him to catch,                                                 Listen to the forest’s voice.

 Fires lit for him                                                   Try not to think of ways

 With one damp match.                                        You could develop this place.”

 Rain filled his bucket to the brim.”                            (from Rainforest Guide“)

                                 (from “Swimmer”)

 
There are several, fond “When I was young” portraits, a dialect solo and loving snapshots of
Georgetown that elicit sweet memories (“Woodbine”, “The Lighthouse” “Water Street“). Some poems are dedicated to old friends and acquaintances (Wilson Harris, A.J. Seymour, Henry Muttoo). Gilkes seems to be speaking from a time and to a generation of vibrant, creative folk now deservedly at peace with the world.

 At one point Joanstown throws up this intriguing thought: “Old men should write, not the young in their prime/their past’s too shallow to enfranchise them.”

His twilight time poems convey a sense of poet-retirees in wicker chairs flipping through a scrapbook of Caribbean sojourns and reveries. And what the twilight says in this collection might not always astound you with passion and insight:

      

              “If you could free this poem from its page

                you’d understand my futile ague then:

                that old malarial ache, that ancient rage

                that makes old men of poets, poets of old men.”

                                                                 (from “1. Late Sonnet”)

 Rebellious youth might find it worth their time and their poetry to turn away like not-for-me tigers; let imagination take them down solitary trails into opaque areas of inner life, those regions where fearless, self-probing souls have found the reinventive freedom that always eludes the tribe. The pleasant “Morne Fortunes” and “Littorals” of Joanstown provide warm-memoried rest stops; next morning the reader moves on.              

 Still, it bears repeating that, like Ian McDonald (whose memory-enhanced Between Silence to Silence was published in 2004) Michael Gilkes is a distinguished fortunate-traveler in Caribbean Arts and Letters.  The publication of this slim volume so late in his day is a tribute to the man and his achievement. (It’s the kind of culture gap that, in the absence of a regional publishing house, Peepal Tree Press, England has been keen to step in and fill.)

 So where, you wonder, have all the strong, insightful metaphor-wielding poets gone? where are poems with the memorable weight of Martin Carter’s “All Are Involved”? and how come we don’t hear much counterwailing music and world-trodding lyrics from someone with Bob Marley’s towering stature?

 One seductive theory might be that the times have changed: from (a colonial) self-contempt to (a postcolonial) self-romancing. There are multiple undistinguished stars on/off the dancehall stage clamouring for a turn at the microphone to work the crowd, for their 15 minutes of hoarse, anarchic fame. And check those hungry hands in the air, that burst of gunfire in the stands!

 In the new millennial spirit of egalitarianism no burgeoning talent – in politics, business or Sport – dares tower anymore. Towering talent risks attracting awe and envy, charges of selfishness, big wig elitism; then “Who he think he is?”

 

Too besides there are dueling cultural extravaganzas (fueled by the venting of inanities on media talk shows) being staged in Guyana and the Caribbean.  Some writers and songsters can’t seem to resist the draft into their service: to preserve or showcase our separate heritage; to serenade the victims at ethnic Arrival gatherings where fading memories in this day and age still require from us a song.

What artist, then, will summon the imaginative steel to stand aside and watch?  

 When you think about it, though, even two century-scoring poets batting like heroes for the region’s team can’t assuage a family’s pain from kidnapping, or elevate coastal hopes from the threat of flood waters, or shore up eroding confidence as island economies stumble.

 It’s the way of our new Caribbeanworld! Sound systems (spawned by the genius of Marley) overwhelming contrary voices, individual thought; blocko-blocking any new poet’s vision!
 

O tempores, O mores? No poet, no cry!

Be wary, though. Michael Gilkes’ Joanstown, like the grand-pèrejournalism of Ian Mc Donald, invites you to pull up a Berbice chair, share treasured moments, the “old men’s feverish love of faded things”; enjoy the splash of sunset years over the hills, the rivers and cane fields. Feel good about yourself.

                                                                                                               

Book Reviewed:

Joanstown: Michael Gilkes: Peepal Tree Press, England (2002)

                                                                                                           - W.W.   

Posted by Milton Drepaul at 16:30:07 | Permalink | Comments (1) »

Sunday, May 15, 2005

Tarlogie

Today my friend Wyck Williams sent me a review of Jan Carew’s Wild Coast. As I read about the location on the Corentyne my mind wandered back in time to the year 1951.

My mother and father had gone on six month’s vacation(they called it long leave in those colonial days). Travelling through the islands on one of the  Lady Boats,they had left their four children in Phillipi,Corentyne with dad’s sister,Ada.



I went to school at  Wellington Park  in Tarlogie.



I have fond memories of spending summer holidays (or August holidays as we used to say then) on the Corentyne. Really it was a few villages that had the bulk of the Drepaul clan:Kilmarnock,Phillipi,Cromarty,Eversham.



My grandfather trained horses and ran a farm. A huge event was the August Monday race meeting in Port  Moraunt.



We went in donkey carts to the wells to get water. We walked the village and went from home to home  getting meals and being treated like royaly because we were from ‘town’.



We rode some buses for free because Aunt Mary’s husband was in charge of the bus.


M.M.D.






Posted by Milton Drepaul at 20:33:00 | Permalink | Comments (1) »

Slade Hopkinson

Today I found  web pages about a Caribbean Born Canadian Author Nalo Hopkinson. While I was in the UK in 2003 someone had mentioned that she was the daughter of Caribbean writer and actor Slade Hopkinson.

Reading her bio and her mention of his poem ‘ Mad Woman of Papine” brought back memories of UWI and Jamaica 1962-1965.



Her father Slade Hopkinson was a formidable actor. I still remember his performance of Othello (with Bill Carr as Iago) at the Urusiline Convent in the 1970’s. It was a University of Guyana production. I had arrived very early for the play and I met an old woman who had a hat on and was dressed in white as if for church. She told me her daughter was in the play. She had never been to one of these plays,she said.She and I sat in the front row. She had an umbrella. As the play progressed she got so enthralled that I feared she would reach out and strike Bill Carr with her umbrella.



Afterwards she was shaking with anger at how terrible Iago was. When I mentioned Othello,her eyes lit up.



“What a noble fellow”,she said, ” how he could be so stupid to trust that scamp Iago I don’t know”



” But that’s how good people are,they don’t see the bad in others”



Years later when I was teaching in Jamaica,the introduction to my edition of ” Othello”mentioned that once in the a performance in the wild west a member of the audience actually shot dead the actor playing Iago.



I remember vividly  Slade Hopkinson’s play ” Spawning of the Eeels”. It brought home to me the visceral hostility some Guyanese feel about our hintherland.



Somewhere back in Guyana  among my books are copies of Slade’s poems.

M.M.D


Posted by Milton Drepaul at 20:30:26 | Permalink | Comments (1) »

The New Roadside Bomb

Recent reports of riots in the Muslim world over the alleged disrespect shown to the Holy Koran by US interrogators in Guantanamo base as reported by Newsweek prompts me to write this piece.

In today’s world of instant communication where even small events can be amplified by the internet, TV and all the usual traditional media we have to be aware of what is important to other cultures. Certain world centres like London,Paris ,New York, Miami,Toronto where almost every country on earth is represented are filtering points for any cultural insult.

So even though it is tempting for skilled interrogators to use cultural affronts to break down the belief systems of others they must be aware that if this gets out it becomes even if untrue or half true like a thousand roadside bombs waiting to be detonated against anyone from the culture that allegedly perpetrated it.

For anyone who wants to get an understanding of the minefield we are in I heartily recommend a novel wriiten by my friend N.D. Williams–’Ah Mikhail,O Fidel’. Set in the early 1990’s in a Brooklyn Public school in New York it graphically illustrates the post 9/11 complexities.When we enter William’s depiction of the inner city we feel the dizzying tailspin of a super power descending into chaos.

Before we can solve the problems of today we need awareness. We cannot deal with multi cultural issues with a uniculural mindset. Writers like Williams who grew up in multi-cultural societies have insights which came give us the critical responses we need now.



” Ah,Mikhail,O Fidel”







Posted by Milton Drepaul at 20:27:20 | Permalink | Comments (1) »