Friday, July 14, 2006

Desmond Dekker: Original Rude Bwoy (1941-2006)

Arriving at Norman Manley International in the late 60s, en route to UWI and the sunset red hills and the Julie mango season, there was for many Guyanese the anticipation of hearing and dancing to Jamaican rock steady. Students returning home had talked about its irresistible rhythms. When you heard Desmond Dekker you marveled at his sound – that plaintive falsetto sound, those faithful backing vocals, the searing guitar work in “007”.


 

Slowly you came to understand that “Rude bwoy” behaviour had something (and nothing) to do with an absence of good manners; that the street life of darkskinned Jamaican youth was harsh (“Rude bwoy get offa circuit charge”) and frequently enraged by vicious red-stripe baton licks.

 

But that falsetto sound! You hear it sliding and gliding in “Keep a Cool Head”, “Mother Long Tongue”, “A It Mek”. Later it would be dismissed as pleasantly “chirpy” by the conscious Marley rebels who were turning to the Africa-calling chants of Burning Spear, and that big embosoming Nyabinghi drum.

 

Round about that time the American soul singer Al Green was winning hearts with his falsetto. His was a distinctive, sexy-American sound oozing a sweetman’s glamour and game.  Let’s Stay Together” and “I’m so Tired of being Alone” sent you onto the dance floor for an interlude of slow sway & grind. Came the 70s;  Marley’s “One-love” jams were still filaments of song floating in his head; roots reggae, moving away from the practice of Jamaicanizing American/UK hits, had begun to take root, and dancing feet no longer waited for the Al Green romantic-love falsetto.

 

Desmond Dekker’s “rude bwoy” falsetto, well-tempered in his island creole, was edged with societal worries.  His was poor-folk dance music, rooted in his shanty
Jamaica; closer in mood to the Portland Maytals than Trench Town Marley. The straightforward honesty of his delivery eventually gained him a foothold in the market. Suddenly his music was exportable. Immigrant souls grooved in basements to his beats and mod London youth found they could “relate to” the anger and style of his island culture.

 

Marley would later eclipse him with his world-trodding “sufferer” sound, but it would have been hard for Dekker to alter his timbre, to ask his horns and backing vocals to riff with the new times (even though his “007” is as powerful a hymn to Kingston inequalities as Marley’s “Burnin’ and Lootin’”.)

 

In radio archives somewhere there’s a BBC interview in which a curious BBC voice was asking Dekker if his “Israelites” had anything to do with the political problems of Israel at the time. In 1968 “Intensified [Music like Dirt]” won the Festival Song competition, but the decision did not make everyone happy. Many found the lyrics crappy (“Girls can’t hide from intensified guys.”) and the music barely interesting.

 

Tributes and reports of Dekker’s passing have surfaced in news media around the world. This from The London Times (5/26) adds to the romance and the legend of the man: “Born Desmond Adolphus Dacres in Kingston, Jamaica, in 1941, he was orphaned as a child and sent to grow up in the rural surroundings of Seaforth in the parish of St Thomas. By the mid-teens he was back in the Jamaican capital where he worked as a welder.”  (The name change from Dacres to Dekker!  Years before Ethiopia & the Ras inspired a revolution in colours, hats and hair culture!)

 

His high-pitched delivery would probably be considered too batty-soft by today’s dancehall standards. His bass lines don’t pound, his all-male backing vocals aren’t hard enough to blast car CD competition off the road. Besides, his songs came out of a personal struggle with the unscrupulous. Still, you imagine today’s dancehall Beenie men could have taught him a thing or two about management and marketing, about riddims tougher-than-tough, and postures more menacing than Jimmy Cliff’s.

 

“I just write what I see and hear happen,” he once said, reflecting that innocence of the pioneer 60s when the exploited reggae artist, closer in spirit to the exploited masses, didn’t yet understand the power of today’s cordless stage performer who prances & screams at sweating crowds.

 He moved away from his island, took up permanent residence in England, and seemed always ready for work.  Bankrupt but unbowed, they say. Hoping perhaps the reggae beat would rise again to give his career one last soaring revival. His island falsetto all but lost in today’s global wailing. Then one morning – bam! – heart attack. What a way a hard life ends! (W.W.)  

Posted by Milton Drepaul at 15:45:29 | Permalink | Comments (1) »

Saturday, February 19, 2005

Walter Rodney: Gateway to Jamaica

First posted Jan. 08, 2001 Guyanacaribbeanpolitics.com

                                                               

Disembarking at Norman Manley International Airport, Kingston in September 1967, I was a student with simple ambitions; first journey away from home; with no idea what kind of world I was stepping into. University students back home on vacation would tell of the island’s smoky blue mountains and the poui flower. They played 45rpm records of rock steady music and demonstrated dance steps; they spoke of color prejudice and rude bwoys and they gave imitations of that languorous Jamaican speech.

 Looking back I’m convinced my life might have taken a different shape had I touched down at that airport one year earlier. Or had I left for St Augustine, Trinidad; or Ithaca, NY: a student wanting only to leave home, get a university education.

The music and the dance steps were there when I arrived, but the beat and the body movements had changed. And there were young women from other islands, beautiful and spirited, who would dance with you all night; and mountains you could stare at for hours. Students were privileged to make excursions to the North Coast, to dine in the city’s fine restaurants. At Christmas we got invited to lovely homes in the hills. Ordinary people deferred to you. It was for me a safe place, a high ecstatic time.

 After one year I discovered the campus was filled with prodigious talents. As if summoned by fate many brilliant minds had gathered here to work and study; years later some would make their own mark on the world. I met and befriended the poets McNeil and Scott, intense young men, still struggling then to hone their craft. Rex Nettleford’s NDTCwas in its infancy but its dance explorations swept me away. Derek Walcott’s Dream on Monkey Mountainwould receive an astonishing production at the university’s creative arts centre. I counted myself lucky to be there at that junction, criss-crossing the lawns, commingling with so many talented folk.

 It wasn’t long before I discovered the other campus on the island:  Martin Carter’s Universityof Hunger.  We had heard about it: Trench Town and Tivoli Gardens; other dungles of desperate living. Poet and historian Kamau Brathwaite was speaking and writing about these places with missionary fervor as potent sites of resistance, survival and renewal. In 1968 Walter Rodney arrived and urged us to venture out, make connections. Never mind the risks, there were brothers and sisters out there with burning faith, redemptive truths.

 I ventured out; I found these places: they held men, women and children in shacks, gullies and yards with towering mango trees; sugar cane and oranges, The Healing of the Nations; bearded men, drums and wailing horns, handsome portraits of His Imperial Majesty, Count Ossie; black green and gold threads of remembering and forwarding; leanbodied Israelites of uncrushable spirit. All there.

 

But they lived hard, isolate lives, marking time, under constant assault and lockup: Carter’s university men, “half sunken in the land”. How could their world be part of my life?

 The price paid for throwing a light on their plight and place was tumultuous. Suddenly one evening Rodney was banned: students took to the streets of Kingston in protest; some intellectuals called for the death of intellectualism, for socialism as the only way forward to economic upliftment. Havana was reaching out to the island asking for connection. The music in the 70’s took on a harder menacing edge. I still danced to Issacs, Cliff, Holt, Toots and Ellis. But now I listened to Bob Marley.

 For me Marley is right up there with Miles and Mozart; so much music poured out of them!  I play Duppy Conqueror and get goose bumps when touched by its heart-rippling truths: despots and duppies stand ready to despatch you to prisons of poverty, to dungeons of the spirit; with luck friends will greet you when they set you free again; your freedom is always conditional; beneath pounding pleasures and simple ambitions lie masts and riggings of the human spirit deep inside you must hold on to. And this too: ideologies and movements rise and fall, you must make your own way in this world (this last affirmed by V.S. Naipaul after his journey to a different island, commingling with different folk).

 These days websites offer places for men and women to click and make fast connections. I was fortunate to have travelled to Jamaica in 1967. O, the connections, the sweet vibrations! Rodney: man of all downpressed peoples. Marley: locksman for all times.  Jamaica: gateway

Posted by Milton Drepaul at 18:35:08 | Permalink | No Comments »